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Unlike pornography the nonsense of bad science is hardly damaging to children, as bad scientists (like good ones, unfortunately) choose to speak in so-called sophisticated high jargon, which is not comprehendible to most (children apply here) and of little interest to the rest (well educated, yet reasonable, adults apply here).
Unlike pornography, the dangers of disturbing good scientists via contribution to the ill understanding of science by most of the general public, even if done to denounce bad scientists, is usually higher than the actual gain of denouncing bad science.
As for the damaging influence of mixing science with policy making compared to pornography - I'm not so sure that your unequivocal statement is correct. Most people know that pornography isn't good, I don't think that they have the same defense mechanism when it comes to people like Rajendra Pachauri.
Restriction on the freedom of speech exist. I just signed the an agreement that include a clause in which I agree not to say bad things about my previous employer (and believe me - I had more than few things to say). However this was not coerced by someone with the ability to point gun to my head. I do actually like the american stereotypic argument, mostly because a close look at the more sophisticated approach revels oppression and abuse of power.
I do agree with you, however, that it would not be wise to restrict scientist to express their opinion, even when it has very little to do with science. I am only pointing out that abused his position in the UN and his status as scientist to try to coerce a valid ideological position as a scientific truth.
As to “American” stereotypic argument, I mostly find them dull. There’s a lot of great thinking going on in America. But, American politics and public debate do an excellent job ignoring it. In academic circles, however, I find a lot of the debate stimulating.
One final point. It is my own opinion that legal relationships in today’s corporate orientated world have nothing to do with personal freedoms of any kind, unless used as a mirror (reversed) reflection. These relations are a prime example of power-politics in which those with ample powers have obtained what I would label as undesired civil advantages. In this regard, modern economies going under the pretence labeling of “capitalism” would far better fit what Adam Smith labeled “mercantilism”, or “mercantile societies”. The difference, stripped of all nuance and quite simply described, is that while capitalism would infer the acquisition of capital by most tiers of society, mercantilism relates to the acquisition of capital by a select, small numbered, group of “merchants” and the translation of this capital into formal political dominance. Despite the widespread (mis)use of democratic lingo, I find that the social and political relations in most countries today resembles the mercantile stereotype to a far greater extent than it does capitalism. The “merchants” however exercise their powers (and invest many milliards of dollars) to have us educated to think otherwise.
I think we’ve more or less (figure of speech… it’s definitely more…) exhausted this topic.
Cheers,
Zoolish
On a side note - it is good to have you back!